Avinodi’s visit to the court of King Noach, in which he pleaded for them to repent of their iniquity, seems to have occurred at Shavuot. At this Shavuot even, Avinodi gave Noach a beautiful drash, that tied the giving of the ten commandments to the coming of the Messiah.
Yeshua “did show himself often unto them, and did break bread often, and blessed it, and gave it to them” (3 Nefi 12:1). He then ascended back to heaven at Shavuot, after presenting a special teaching to his Talmidim that contained many Shavuot themes.
The Stick of Joseph account of Yeshua’s immersion includes certain, specific details not found in the New Testament, and unknown at the time of Yosef ben Yosef. This is a profound testimony to the authenticity of the Stick of Joseph as an ancient Jewish document.
Just like the Stick of Judah, the time has come for a distinctly Jewish text of the Stick of Joseph to be understood in terms of Jewish language and modes of thought. The time has come to apply the rich tradition of Jewish hermeneutics to the Stick of Joseph.
According to Christian tradition, Yeshua was crucified on a Friday commemorated as “Good Friday.” But scripture tells a different story–and the Stick of Joseph aligns with scripture, rather than long-standing Christian tradition.
Passover is a wonderful time for us to review Alma’s admonition to his three sons. Those who hold a seder may want to incorporate this material into their seder as part of the account of the four types of sons…
The eye has never seen, neither has the ear heard before, so great and marvelous things as we saw and heard Yeshua speak unto the Father. And no tongue can speak, neither can there be written by any man, neither can the hearts of men conceive so great and marvelous things as we both saw and heard Yeshua speak.
It is well known that Yeshua was crucified and resurrected during Passover, but did you know that he did not visit the Nefites in Bountiful until the following Passover?
The kol v’khomer rule says that what applies in a less important case will certainly apply in a more important case. A kol v’khomer argument is often, but not always, signaled by a phrase like “how much more…”
Suppose someone hands you a book that they claim is an authentic, ancient Jewish record, that teaches the true nature and identity of the Messiah. There really are two claims there to consider…
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